Benedictine Congregation of Saint Mary of Monte Oliveto Benedictine Congregation of Saint Mary of Monte Oliveto Gyeongnam Goseong Abbey of St. Bernard Tolomei One body in christ Unum Corpus in Christo ​ A community of fraternal fellowship, one body in Christ Olivetano Saint Benedict's Monastery ​ ​ In an ecological environment good for walking and meditating Focusing on work according to monastic tradition, Gregorian chants, and common liturgy, Welcoming guests through lectio divina retreats and spiritual accompaniment; It is a sedentary community of love that praises God with its dedicated members. Benedictine Congregation of St Mary of Monte Oliveto 수도원미사 올리베따노 성 베네딕도 수도원 미사 영상 공식 유튜브 채널입니다 미사봉헌 올리베따노 성 베네딕도 수도회 수도승들은 교회의 전통에 따른 전례와 그레고리안 성가로 매일의 거룩한 미사성제를 바칩니다 기부금 여러분들의 기부금은 교회의 사명인 복음 선포와 가난한 이를 돕고, 교회의 재산인 수도원을 관리하고 수도자를 개발하고 양성하는 데 사용됩니다. 와인, 올리브 이탈리아 토스카나 지방의 몬떼 올리베또 대수도원에서 생산한 올리브유, 와인 구입 렉시오디비나 피정 일반피정, 렉시오 디비나 피정등 그레고리안 성가 그레고리오 성가는 하느님 말씀에서 시작하고, 하느님 말씀에서 형태를 취하고, 하느님 말씀에서 시작하여 해석되기 때문에 탁월한 전례 성가입니다 ​수도회의 성인들과 몬떼올리베또의 성마리아 연합회 want to be free, Serve him in peace want." Saint Bernard Tolomei “In order to contemplate the God who called us in silence - Aug 20, 2023 파트리치오 수사 장엄서원식 The solemn vow ceremony of D.Patrizio was held at our association meeting on August 19, 2023. On the Solemnity of Saint Bernardo Tolomei,... 44 Post not marked as liked - May 22, 2023 Monk's Great Feast 5.21 A big feast was held at Myeongdong Cathedral in Seoul yesterday, the Great Ascension Festival and a public relations week. It was a big... 20 Post not marked as liked - May 15, 2023 Visit of Cardinal Andrea Yeom Sujeong On May 15, 2023 (Monday), Cardinal Yeom Su-jeong (former Archbishop of Seoul) visited Olivetano St. Benedict Abbey in Goseong. The... 39 Post not marked as liked - Mar 25, 2023 Homily on the Solemnity of the Annunciation (Abbot James Ryu) 주님탄생 예고 대축일에 하신 유 야고보 아빠스님의 강론 20 Post not marked as liked 1 2 3 + More monastery news 고성 올리베따노 성 베네딕도 수도원 특집방송 Play Video Play Video 01:37 올리베따노 성 베네딕도 수도회 소개영상 Video introducing the Abbey of St Bernardo Tolomei. Goseong Korea 2022 경남 고성에 위치한 올리베따노 성 베네딕도 수도원 소개영상 올리베따노 성 베네딕도 수도원 Abbey of St Bernardo Tolomei https://www.olivetano.com 그리스도 안에서 한 몸을 이루는 형제적 친교 공동체인 올리베따노 성 베네딕도 수도원은 산책하고 묵상하기 좋은 넓은 생태환경 안에서 수도승 전통에 따른 일, 그레고리안 성가 그리고 공동 전례를 중심으로, 렉시오 디비나 피정과 영적 동반을 통해 손님을 환대하고, 봉헌회원들과 함께 하느님을 찬미하는 사랑의 정주 공동체입니다. Play Video Play Video 26:01 [4K] Documentary A : Holy Journey - Part 3 The Path💙 After Holy Journey Part 1 and Part 2 were aired last year, the common perception towards monks as living mysterious lives while rigorously practicing stoicism was shattered by the cheerful Benedictine monks. This 2-part series made a great impression on many viewers. We visit the abbey again a year later. Even though the monks were still camera-shy, they wholeheartedly welcomed the documentary crew. “If I were to cite the big change in our community, it would be the slight change in the members of our abbey.” We remember each and every monk we met. What kind of changes have happened since then? In Holy Journey Part 3: The Path, we reveal for the first time the ceremony of taking the solemn vows, where a monk vows to devote himself to God for life. “When you have someone take the solemn vows, then that’s a huge blessing to the abbey.” In this episode, we also tell the story of an only son who has his parents blessings to dedicate himself to God. 지난해 거룩한 여정 1, 2부가 방영된 후, 엄숙주의와 신비주의로 각인된 세상의 편견을 진지하면서도 유쾌하게 허물어버린 수도승들의 모습은 많은 사람들에게 큰 여운을 남겼다. 1년 만에 다시 찾은 수도원, 카메라 앞에 모습을 드러내는 것이 여전히 낯설고 다소 부끄러워 하면서도 제작진을 반갑게 맞이해주었다. "아무래도 그 동안에 가장 큰 변화라고 한다면, 우리 공동체의 구성원들이 약간 변동이 있었던 것, 그것이 가장 크겠죠." 우리의 마음 속에 진하게 남아있는 한 분 한 분, 과연 그동안 어떤 변화가 있었던 걸까? 거룩한 여정 - 세번째 이야기 '길' (Holy Journey-the Path)에서는 또한 종신토록 하느님께 자신을 바치는 성대한 의식인 장엄서원식이 세상 밖으로 처음 공개된다. "1명의 장엄서원자가 탄생한다는 것은 우리 수도원에서도 큰 축복입니다" 그리고 하나밖에 없는 외아들을 영원히 하느님의 품으로 보내는 부모님의 이야기도 펼쳐진다. #monastery #monks_at_theAbbeyOlivetanBenedictine #solemnvows #monkvows #수도생활 #올리베따노_성_베네딕도_대수도원 #대수도원_수도사 #장엄서원식 #장엄서원자 Play Video Play Video 26:01 [4K] Documentary A : Holy Journey - Part2. Home 🏡 Ep.28 Holy Journey - Part2. Home When imagining life at an abbey, a monastery, mainstream media and popular culture may have played a part in the image of a cold, austere and forbidding environment that pops into our heads. But we learn that is far from the truth, as we continue our journey with the monks at the Abbey Olivetan Benedictine of St. Bernardo Tolomei in Korea. They invited us into their lives, their hearts and their home – A home that radiates love and faith... And when they’re not observing silence, in service or praying, it’s a home that rings with warm laughter. 수도원 하면 흔히 떠올리는 이미지는 엄숙하고 폐쇄된 신비스러운 공간. 그곳에 모여 사는 수도자들은 특별한 사람들로 느껴진다. 하지만 올리베따노 성 베네딕도 대수도원의 수도자들은 이렇게 말한다. 자신들은 평범하고 감출 게 하나도 없는 사람들이라고. 또 수도원은 엄격하고 혹독한 수행의 공간이 아니라 사랑을 배우는 공간이고, 자신들은 사랑의 학교에 모여 살고 있다고. 연극배우. 선원. 음악가. 군인. 제빵사 등. 각기 다른 삶을 살던 15명은 이렇게 지낸다. “보라 얼마나 좋고 얼마나 즐거운가, 형제들이 함께 사는 것이!” 더 많이 사랑하고, 그 사랑이 넘쳐서 세상에 흘러들어가게 하는 것이 수도생활의 목적이라는 그들의 경건하면서도 유쾌하고, 엄숙하면서도 활기찬 수도생활. 봉쇄구역 안에서의 삶이 다큐멘터리A에서 펼쳐진다. #Holy_Journey #monastery #monks_at_theAbbeyOlivetanBenedictine #수도생활 #올리베따노_성_베네딕도_대수도원 #대수도원_수도사 Play Video Play Video 26:01 [4K] Documentary A : Holy Journey - Part1. Calling🙏 Ep.27 Holy Journey - Part1. Calling The 21st century is said to be the most prosperous and advanced period in history, but the question remains, ‘Are we happy?’ Are you happy? Am I happy? In “Holy Journey,” we get to meet a group of people who have found their happiness in a life of religion. The Benedictine monks who reside and worship at an abbey, nestled within nature at Goseong in Gyeongsangnam-do Province. We explore how life has led them to where they are now, on “Holy Journey.” 인류 역사상 가장 발달하고 부유한 시대라는 21세기. 온갖 욕망을 채워주는 물질적 풍요, 온라인, 오프라인으로 촘촘하게 연결된 관계들 속에서 살고 있는 현대인들은 과연 가장 행복한 인류일까? 자신있게 “나는 행복하다”고 말할 수 있는 사람은 얼마나 될까? 행복하냐는 질문에 누군가는 이렇게 답한다. “살아 있을 때 천국의 기쁨을 누리지 못 한다면 어떻게 죽어서 천국에서 살 수 있겠습니까.” 지금 천국의 기쁨을 누리고 있다는 사람들. 올리베따노 성 베네딕도 대수도원의 수사들이다. 대다수가 피하고 싶어하는 가난, 고독, 순명을 스스로 선택한 15명의 수도자들. 그들은 왜 수도원으로 왔을까? 새벽부터 밤까지 기도와 노동으로 채워진 고단한 삶을 왜 그들은 행복하다고 할까? 그들의 일상은 어떤 의미를 가지고 있을까? 모두가 함께 겪고 있는 상실과 혼란의 시대. 또다른 행복의 방법을 수도자들을 통해 만나본다. #Holy_Journey #monastery #monks_at_theAbbeyOlivetanBenedictine #수도생활 #올리베따노_성_베네딕도_대수도원 #대수도원_수도사 Load More

“Give Him all that you have—that of yourself and all that you have. ​ Prepare yourself and everything to be worthy of His divine will." St. Bernardo Tolomei, Letter 2 Upon admission, students learn the norms of community life and strengthen their sanctuary through the petition, after which they learn Catholic doctrine and basic monk life. After a year of petition, you will meet the training period and learn the life of a monk in accordance with the , and after the training period of 1 year, you will make your first vow to pledge'jeongju','monk life' and'obedience'. After having spent three years of vow, learning practical studies or skills necessary for theology or other common life, he becomes a formal member of the community through life vows. ​ ​All of these processes also follow the basic spirit of St. Benedict's , but the details are applied to suit today's circumstances. 58, About Brothers' Admission Procedures (17-29) Those who are permitted to be admitted to the church will be punished by those who have been ridiculed by him if they pledge to live his settlement and monk before all in the church and to obedience before God and his saints, and if at any time behave differently from the pledge. You should know. Regarding his vows, he must fill out a petition with the names of the saints enshrined there and the fathers present. This petition must be written by his or her own hand, but if he does not know the writing, the practitioner will sign it and place it on the altar with his own hand if it is written by another person requested by him. After letting go of this, the novice immediately said, “Lord, receive me according to your word. Then I will live. The Lord will begin to responsibly say, "Don't let my hopes go against it." Everyone in the community will respond to this reciprocation three times and add an honorary song. Then the novice brother will fall at the feet of each one and ask him to pray for him. And he is considered a member of the community from this day on. If he has any property, he will give it to the poor in advance, or give it a legal deed and donate it to the monastery, and he will not leave anything to him, for he knows that he has no right to his body from that day on. . Therefore, he will immediately remove the clothes he is wearing in the church and change into the clothes of the monastery. However, the clothes he took off were kept in a separate room in the wardrobe--although this shouldn't happen--so that if he one day falls under the temptation of a demon and leaves the monastery, he removes his clothes from the monastery and lets him out. However, he will not return the petition that Papas had taken from the altar and will be kept in the monastery.

​They... abandoned everything and followed Jesus. 'Luca 5.11' " I love you, The echo of our fame has reached you!" St. Bernardo Tolomei First, the vocational vocational officer communicates with the person in charge of the vocation outside for a certain period of time and has time to refine his mind about the vocation. During this period, through investigations in charge of the sanctuary, general information about religious life and our Saint Benedic of Olivetano will be provided. And actually, you will have a period of experiencing life in our water community. After joining the capital community and experiencing common life in this way, it is finally possible to identify whether or not you are enrolled. The decision to join will be made based on the opinions of the father monk, the investigation of the sanctuary, and the formation committee members. There is no age limit, and the decision is made taking into account all aspects of the LGBTQ. And, for example, the beginning of the year or the end of the year, there is no specific timing of enrollment, but the timing of enrollment is determined according to the vocational identification process of each LGBTQ. ​ This initiation process basically follows-though not literally-Chapter 58 of St. Benedict's Capital Rules. For reference, the original text is written below. ​ Sanctuary Inquiries: 010.5301 1319 58. About the procedure for the brothers' admission (1-16) When someone first comes to live a religious life, do not allow him to be admitted easily, but, as the apostle said, "I will try to see if his spirit is from God." Therefore, if the person who visited him constantly knocks on the door and endures the hardship of the hospitality and the enrollment he faces for up to four or five days, and his petition seems to be persistent, he will be admitted to him and will remain in the room for a few days. After that, they will be placed in the practitioners' rooms to study, eat, and sleep there. And he will send to them homeless brethren worthy of souls to take care of them with every care. And he will take care of whether the practitioner truly seeks God and is devoted to enduring God's work, obedience, and insults. He will also inform him in advance of all the difficulties and trials he will face in his approach to God. If he promises to persevere in his settlement, two months later read this rule book to him in turn, and say to him, “Behold, this is the law that you are willing to struggle under that direction, and if you can keep it, listen. Come, if you can't, leave freely.” If he is still there, he will lead him to the room of the practitioners mentioned above and test it again with all patience. And I'll read the rulebook to him to let him know what he has come in to do after six months have passed. If he's still there, he'll read the same rulebook again in four months. And if he commits himself to self-contemplation, obeying everything, and obeying all that he commands, then he will accept it into the community. What he should know at this time is that he cannot leave the monastery from that day as prescribed by the law of the rule book, and he cannot escape from the yoke of the rule, because he has been able to reject or accept this rule after so long deliberation.

"Son, listen to the Master’s commandments, Listen to your heart." Introduction, 1 Original text of St. Benedict's * Click to download each chapter. preface Chapter 1 On the types of monks Chapter 2 What kind of person should my fathers be? Chapter 3 Listening to Brothers' Opinion Chapter 4 What are the tools of good work Chapter 5 Obedience Chapter 6 On Silence Chapter 7 On Humility Chapter 8 Regarding the Holy Service to be Dedicated at Night Chapter 9 How many psalms should be offered during the night hours Chapter 10 How to Do in Summer Chapter 11 How to do on Sunday Chapter 12 How to offer the magnificent Chapter 13 How to Dedicate the on Weekdays Chapter 14 How to Dedicate to the (Heavenly) Birthday of Saints Chapter 15 When to Memorize CHAPTER 16 How to Dedicate the Work of God in the Day Chapter 17: How many psalms should be memorized in each time scripture Chapter 18: in what order to memorize the psalms Chapter 19: On the attitude of memorizing the psalms Chapter 20 Respect for Prayer Chapter 21: On the Ten Persons of the Monastery Chapter 22: How the monks should sleep Chapter 23 On the excommunication of wrongdoing Chapter 24: What should be the style of excommunication? Chapter 25-Of Great Mistakes Chapter 26: On those excommunicated and those who associate without permission Chapter 27: How Dads Should Care for Excommunicated Brothers Chapter 28: On those who have been punished many times and do not try to cure them Chapter 29: Should Brothers Who Leave the Monastery Be Accepted Again? Chapter 30-How to punish a young boy Chapter 31: Who Should Be the Dangga of the Monastery? Chapter 32-Of the utensils and objects of the monastery Chapter 33: What can monks have in their own right? Chapter 34: Should All People Receive The Equal Needs Chapter 35-Of the weekly ministers in the kitchen Chapter 36-Of the sick brothers Chapter 37-Of the elderly and children Chapter 38 Of Weekly Readers Chapter 39-On the quantity of food Chapter 40 on the quantity of beverages CHAPTER 41 At what time should the brothers eat No One Will Say After Chapter 42 Chapter 43-Of those who come late to God's work or meal Chapter 44-How the excommunicated brothers will punish Chapter 45-On the wrongdoers in the church Chapter 46-Of those who have wronged in other things Chapter 47-Of the announcement of the hour of God's work Chapter 48-On Daily Manual Labor Chapter 49-Concerning the observance of the Feast of Lent Chapter 50 Of the brothers who are traveling or working far away from the church Chapter 51-Of the brothers who go out not too far Chapter 52-Of the Monastery Cathedral Chapter 53-On Receiving Guests Chapter 54-Of the monks who can receive letters or anything Chapter 55-Of the Brothers' Clothing and Shoes Chapter 56-Of Papas' Table Chapter 57-Of the Engineers of the Monastery Chapter 58 On the Procedures of Brothers' Enrollment Chapter 59 Of the consecration of their sons by the nobles and the poor Chapter 60-Of Priests Who Want to Live in the Monastery Chapter 61: How to accept foreign monks Chapter 62-Of the priests of the monastery Chapter 63: On the turn of the community Chapter 64: On the establishment of Papas Chapter 65-Of the abbot of the monastery Chapter 66-Of the Gatekeepers of the Monastery Chapter 67-Of the brothers on the journey Chapter 68-If A Brother Is Ordered To Do The Impossible Chapter 69 Dare not to defend one another in the monastery Chapter 70-No One Dare To Slap Chapter 71-We will obey one another Chapter 72-Of the good passion the monks should have Chapter 73 Regarding that not all rules to comply with all morality are specified in this rulebook. ​

페이지 상단 앵커 1 앵커 2 앵커 3 앵커 4 앵커 1 Benedicdo monasteries of Saint Olivetano in the world The Association of Saint Benedicdo Monte Olivetto is made up of various members, including monks and nuns, consecrated nuns, nuns, and lay consecrators of men and women. As of the 700th anniversary of its foundation, he has a total dad in the Abbey of Monte Olivetto, Italy, and there are 25 male monasteries and 19 women's communities in Italy, France, England, South Korea, Israel, Brazil, the United States and Guatemala. Italy Monte Olivetto Abbey Monte Oliveto Maggiore Siena Ashiano (+39) 0577.707611 www.monteolivetomaggiore.it abbazia@monteolivetomaggiore.it Santa Maria Nova Monastery Monastero Santa Maria Nova Rome (+39) 06.679.55.28 www.abbaziasantamarianova.it monastero@abbaziasantamarianova.it San Miniato Abbey Abbazia San Miniato Florence (+39) 055.234.27.31 www.sanminiatoalmonte.it info@sanminiatoalmonte.it Santa Maria abbey at Pilastrello Abbazia Santa Maria del Pilastrello Rovigo Rendinara (0425) 61023 www.benedettinlendinara.it info@benedettinlendinara.it St. Benedicdo Abbey Abbazia San Benedetto MonzaEbrianza Sereno (0362) 26.89.11 www.abbaziadiseregno.com abbaziadiseregno@abbaziadiseregno.com Monastery of San Prospero Monastero San Prospero Genoa Camoli (0185) 77.01.31 monasterosanprospero@libero.it Santa Maria Monastery in Piciano Monsatero Santa Maria di Picciano Matte La Martella (0835) 27.10.23 www.santuariopicciano.it info@santuariopicciano.it St. Nicholas Monastery Monastero di San Nicola Brescia Rodengo (030) 61.01.82 www.abbaziasannicola.it abbaziaolivetans.nicola@gmail.com 앵커 2 France Abbey of Our Lady of Beck Eluen Abbaye Notre-Dame du Bec-Hellouin BECLE 02 3243 7260 www.abbayedubec.com accueil@abbayedubec.com ​ Our Lady of Miley's Abbey Abbaye Notre-Dame de MAYLIS 05 5897 7281 www.abbayedemaylis.org abbaye@maylis.org Monastery of Our Lady of Hope in Menil Saint-Loup Monastère Notre-Dame de la Sainte Esperance MESNIL-SAINT-LOUP 03 2540 4082 www.monastere-mesnil.fr sainte.esperance@aliceadsl.fr Community of Our Lady of Mustie en Pagne Communauté Notre Dame des MOUSTIER-en-FAGNE Prés Grand'Rue 59132 tel/fax: 03 2757 2235 England Monastery of Christ our Savior Monastery of CHRIST our SAVIOUR Turvey BEDFORD MK 43 8 DH UK 1234 881211 www.turveymonks.org.uk turveymonks@yahoo.co.uk Holy Cross Abbey Holy Cross Abbey 119 Kilbroney road ROSTREVOR Co. DOWN BT 3 4 3 BN Northern Ireland, UK 028 4173 9979 www.benedictinemonks.co.uk benedictinemonks@btinternet.com Abbey of St. Mary of the Resurrection Abbaye Sainte Marie de la RÉSURRECTION POB 407-Abu Gosh 91003 JERUSALEM (Israel) 02 534 2798 abbaye-abugosh.info contact@abbaye-abugosh.info Abbey of Our Lady of Guadalupe Our LADY OF GUADALUPE Abbey Benedictine Monastery PO Box 1080 PECOS, New Mexico 87552, USA 505 7576415 www.pecosmonastery.org guestmaster@pecosmonastery.org Monastery of Mother of the Redeemer MOTHER of the Redeemer Monastery Monastery Lane OPELOUSAS, LA 70570 USA 337 5432237 www.motheroftheredeemer.org plaisance_monks@yahoo.com Monastery of St. Mary of Monte Olivetto Abadia de Santa Maria de Monte Oliveto Rua Paraíba, 759-Campos Elíseos 14080-020 RIBEIRAO PRETO (SP), Brasil 16 3625 2584 abadiaribeiraopreto@hotmail.com Monastery of Our Lady of Hope Monasteiro NS da Eperança Avenida dos Padres Olivetanos, n.601 03648 São Paulo (Brasil) 11 6957 2464 olivetanossp@gmail.com Monastery of St. Bernardo Tolomei Monasterio S. BERNARDO TOLOMEI Padres Benedictinos Olivetanos 1˚ Avenida 5-77, Zona 2 01065 BOCA DEL MONTE-VILLA CANALES 2 448 0639 www.colegiobenedictino.org.gt monasterio.sbt.guatemala@gmail.com St. Bernardo Tolomei Abbey Abbey of Saint Bernard Toromei 163-43, Songgye 1-gil, Daega-myeon, Goseong-gun, Gyeongnam 055 674 1986 www.olivetano.com osboliv@hotmail.com ​ . 앵커 3 앵커 4

"Nothing is more than God's work Don't put it ahead." 43,3 "With a grateful heart Psalms and hymns to God Sing a spiritual song." Colo 3,16 The rhythm of the life of the Benedictine monks is characterized by prayer and liturgy. The community meets in the church seven times a day for the most important liturgy, the Eucharist, and for the'Opus Dei', also called the'time liturgy'. In doing so, the rhythm of daily life begins with prayer, continues with prayer, and ends with prayer. ​ The Water Rule encourages you to make this God's work of paramount importance in every moment of your day. In other words, it is giving the most important priority to prayer offered as a community. ​ And the Benedictines use the Gregorian chant, a long tradition of monks, in their liturgy much more actively than in any other order. ​ "I praise you seven times a day Because of your righteous laws. " Psalms 119,164

"The consecrator is to God and to Christ We must become witnesses who give the first place in our lives. " St. John Paul II Benedictine contributors living in the world include both lay and secular priests as Christians living in their own home, society, and workplace. They find directions in their lives within the rules of St. Benedict, mature their call to evangelical perfection, serve God, and find ways to glorify God. ​ Consecration can take its origin from the rules of St. Benedict itself and has been recognized by the church as a settled activity for a long time through centuries. These Christian dedications took place in a concrete form by renewing their baptismal dedication according to the spirituality of the Benedictines. ​ All contributors have a bilateral relationship with a particular Benedictine monastery chosen according to their spiritual interests or local conditions, and through this relationship they become associated with all Benedictine monasteries. ​Application and training process ​ Dedication is achieved by submitting a petition for dedication to Papas and accepting it. The dedication is made after a total of three years of training, and those who have not reached the age of 18 or who belong to the third order of other religious orders will not be accepted. Without disturbing their work or family life, Benedict's attitude of life as a consecrator is formed through a deeper understanding of the rules, participation in liturgy, meeting with other contributors, and lectures by spiritual leaders. The rite of consecration takes place during the Eucharist according to the sanctioned liturgical pattern, and as it is spoken before God, it is of a durable and obligatory character. The specific life and spirituality of the consecrator ​ The consecration meeting was derived from the growth of the true value of the Gospel and the Christian value of the monk tradition. Thus, the consecrator is responsible for faithfulness to this life within the confines of the Benedictine spirituality through prayer and self-dedication according to spiritual, doctrinal and liturgical progress. The spiritual life of consecration is realized by dying to sin, living a new life in Christ, and responding specifically to universal appeals and invitations to holiness. ​ The center of the consecrator's day should be God's work Opus Dei, as St. Benedict taught that “nothing shall precede the work of God” [Rule 43,3]. First of all, as daily as possible, the consecrator will participate in the sacrificial offering of Christ, the Eucharist, in the sense of adding his or her consecration to the sacrificial offering of Christ. Also, we must practice the holy affairs [at least morning prayer and evening prayer] and Lexio Divina. We must pray deeply and lead a life of listening to God in silence. And as a contributor to the Benedictine, who had a bilateral relationship with the Order of Olivetano, he will learn from the Virgin Mary an example of inner life, as did its founder St. Will. In addition, in the life of a believer, a consecrator who aligns himself with Benedicdo rules must strive to practice humility, obedience, and love. In particular, we will cultivate a good passion for serving our neighbors [Rule 72] with a good heart in the world, understanding our neighbors, maintaining an attitude that is always open to the requests of our brothers. ​ Finally, the contributor will be fully committed to the expansion of the kingdom of God and the love and completion of the temporal order in a Christian spirit, with a generous heart yearning for eternal wealth. [See Decree 4 on the Second Vatican Council Lay Apostolate] 봉헌회 All Categories Play Video Play Video 08:16 봉헌회 창설 20주년 감사미사 올리베따노 성 베네딕도 수도회 봉헌회 창설 20주년 감사미사 http://www.olivetano.com Play Video Play Video 04:08 봉헌회 창설 20주년 감사미사 강론-유덕현 야고보 아빠스 올리베따노 성 베네딕도 수도회 홈페이지 바로가기 http://www.olivetano.com Play Video Play Video 05:06 봉헌회 창설 20주년 감사 공연 1 곡명 : 연리지 連理枝 올리베따노 성 베네딕도 수도회 Abbey of Saint Bernardo Tolomei http://www.olivetano.com Play Video Play Video 06:06 봉헌회 창설 20주년 감사 공연 2 곡명 : 시에나 그리고 아꼬나 올리베따노 성 베네딕도 수도회 Abbey of Saint Bernardo Tolomei http://www.olivetano.com Dedication photo

​성녀 프란치스카 로마나 St. Francesca Romana ​성녀 프란치스카 로마나 St. Francisca Romana ​성녀의 생애 성녀 프란치스카 로마나 (Francisca Romana) 는 이탈리아의 부유한 귀족인 부소(Busso) 가문의 파올로(Paolo)와 자코벨라(Giacobella)의 딸로서 이탈리아 로마의 중심부인 트라스테베레(Trastevere)에서 출생하였다. 성녀의 생애 더보기 ​ 성녀의 영성​ 봉헌자들의 수녀회 총장이었던 마리아 막달레나 안킬라리아가 쓴 「로마의 성녀 프란치스카의 전기」에서 (Cap. 6-7: Acta sanctorum Martii 2, 188-189) 성녀 프란치스카의 인내와 사랑 하느님께서는 프란치스카에게 일어난 재앙을 통해서뿐만 아니라 여러 가지 만성적이고 심한 질병을 통해서도 그녀의 인내심을 시험하고자 하셨다. 그럼에도 그녀가 짜증을 내거나 자신에게 해주는 간호가 아무리 서툴러도 불만을 드러내는 것을 누구도 보지 못했다. 프란치스카는 그토록 사랑하던 자녀들이 채 크기도 전에 죽어 갔을 때, 자신의 확고부동한 인내를 보여 주었다. ​ 그녀는 항상 평온한 마음으로 하느님의 뜻에 순종했고, 일어난 모든 일에 대해 그분께 감사를 드렸다. 자기를 비판하고 중상 모략하는 사람들의 말과, 자신의 생활양식을 비방하는 이들을 똑같은 인내로써 견디어 낼 수 있었다. 또 자신과 자신이 한일에 대해 비판하는 이들에게 결코 반감을 갖지 않았을 뿐만 아니라 악을 선으로 갚아 그들을 위해 끊임없이 하느님께 기도드렸다. ​ 하느님께서는 프란치스카를 단순히 자신의 성화를 위해서만 뽑은 것이 아니라 그에게 주신 은총의 선물을 이웃의 영신적이고 육신적 복지를 위해 쓰도록 간택하셨기 때문에, 그녀에게 어진 성격을 주셨다. 그래서 그녀를 대하는 이들은 누구나 즉시 그녀에 대한 사랑과 존경심으로 사로 잡혀, 그녀가 지시 하는 것을 순순히 따랐다. 하느님의 권능은 그녀가 하는 말이 위대한 효과를 거두도록 하셨다. 그래서 프란치스카는 간단한 말 한마디만 해도 고통당하는 이들에게 위로를, 근심하는 이들에게 위안을 주고, 성난 이들에게 마음을 진정시켜 주며, 원수들을 화해로 이끌어 오래된 증오와 악심을 없애주고, 언젠가는 앙갚음하려는 사람들의 복수심을 막으며, 한마디로 사람들의 걱정을 가라앉히고 그것을 올바른 목표에로 이끌어 주었다. 그 결과로 사람들은 그녀를 안전한 피난처로 여기고 사방에서 와 그에게 모여 들었다. ​ 비록 그녀가 직선적으로 죄를 힐책하고 하느님의 은혜를 모르고 하느님을 진노케하는 사람들에게 두려움 없이 벌을 주어도, 찾아오는 이들은 한결같이 위로를 받고 떠났다. 그 때 로마에는 생명을 앗아가는 여러 가지 전염병들이 돌고 있었다. 전염의 위험도 불사하고 거리낌 없이 나아가, 고통 받는 이들과 다른 이의 도움을 필요로 하는 이들에게 자비를 베풀었다. 그러나 불쌍히 여기는 마음으로 우선 그들이 하느님과 화해하도록 한 다음, 분주하게 간호해주면서 그들이 하느님으로부터 받은 병이 어떤 것이든 기꺼이 받아들이고, 먼저 그들 때문에 그토록 극심한 고통을 견디어 내신 그분께 대한 사랑으로 그 고통을 견디도록 격려해 주었다. 소개 자세히 보기 소개 ​ ​ 프 란치스카는 자기 집으로 데려올 수 있었던 병자들만을 간호하는 것에 만족하지 않고 그들의 오두막집이나 공립병원을 찾아가 목말라하는 환자들에게 물을 주고 침상을 마련해주며 상처를 싸매주었다. ​ 더럽고 참기 어려운 것 일수록 더 세심히, 더 성심껏 간호해 주었다. 그가 「깜포산또」라는 병원에 갈 때에는 그 병원의 제일 가난한 이들에게 나누어 줄 음식과 진미를 늘 가지고 갔다. 집에 돌아올 때에는 그들의 낡은 옷가지와 더러운 속옷을 가지고와 깨끗이 빨아서 마치 주님 친히 입으실 옷인 듯 정성과 세심한 주의를 쏟아 수선하고 향수를 뿌리고는 고이 접어서 상자에 넣었다. ​ 프란치스카는 38년 동안, 남편과 함께 살 때에도 병원에 있는 환자들을 돌보면서 이런 일들을 했다. 그는 특히 싼타 마리아 병원, 트라스 테베레의 싼타 체칠리아 병원, 시씨아의 산또 스피리또 병원, 그리고 깜포산또 병원에서 이런 일들을 했다. ​ 전염병이 만연하던 이 때에는 육신을 돌볼 의사들만이 아니고 영혼에게 봉사할 사제들마저 찾기 힘들었다. 그럼에도 그는 사제들을 찾아내어 고백성사나 성체성사를 받을 환자들에게 모시고 갔다. 그리고 자신이 원할 때 언제든지 이 일을 할 수 있도록 자신의 비용으로, 한 사제의 생활비를 충당했고 그 사제는 위에서 언급한 병원들을 찾아가 그가 알려 준 환자들을 방문하곤 했다. ​

Staying in Abbey Monastery stay Monastery stay ​We invite all those who dream of spiritual healing in nature. Monastery stays are held by the Monastery of Saint Benedicdo of Olivetano and the Catholic newspaper It was co-hosted to provide peace, rest, and healing to tired modern people. Through this, it provides a deep and wide spiritual experience for believers, It will be an opportunity for non-believers to taste the essence of the Catholic Church. In the nature of the monastery with a large ecological environment that is good for walking and meditating Enjoy quiet rest, reflect on yourself through prayer and spiritual experiences, I think it will be a good opportunity to meet God. I hope that through a monastic stay, I can see myself, feel God, return to my daily life and live a happier life. May more and more people have the opportunity to find God's comfort in nature and recharge the meaning of life. ▶ Schedule: August 8~9, 22~23, 29~30, September 12~13, 19~20, 26~27 / October 3~4 / November 7~8, 14~ 15, 21~22, 28~29 / December 19~20, 26~27 (Every Saturday from 2pm to 2pm on Sundays) ▶Location: St. Benedicdo Monastery in Olivetano, Goseong, Gyeongnam (163-43 Songgye 1-gil, Daega-myeon, Goseong-gun, Gyeongnam) ▶Participation Target: Adults, men and women (one person uses one room), groups are possible ▶Participation fee: 55,000 won per person ▶Account at the time of deposit: 611962-01-001256 Olivetano St. Benedicdo Order ▶Inquiries: Monastery 010-2816-1986 (Religious person in charge of guests) Catholic Newspaper 1577-5006 ▶Location -By car: Search for St. Benedicdo Monastery in Olivetano, Goseong, Gyeongsangnam-do, or 055-674-1986 in the navigation -Public transportation: Get off at Gyeongnam Goseong Intercity Bus Terminal by bus → Take a taxi to Benedicdo Monastery in Songgye-ri ​ ​

"All the guests who come You will be welcomed like Christ." 53,1 52927 163-43, Songgye 1-gil, Daega-myeon, Goseong-gun, Gyeongnam Benedictine Order of St. Olivetano Phone 055.674.1986 Mobile phone 010.2816.1986 Fax 055.674.7986